Laurel Aitken

The Lost Photos of Laurel Aitken

In 1998 I had the pleasure of seeing Laurel Aitken perform live at Subterranean in Chicago. I took a bunch of photos at the time using film! Yes, that’s right kids, film–a strip of transparent plastic film base coated on one side with an emulsion of silver halide crystals that, when exposed to light, produce a photographic image. I had them developed at Triangle Photo on North Broadway, may it rest in peace, and though I used one of these photos for a book, the others I threw into a shoe box where they languished from move to move and basement to basement for years. Until this past week. I have uncovered a treasure fit for archeologists of pharaohs. Okay, well maybe I’m getting a little carried away here, but suffice to say that I was excited to find these relics–partly because they were nostalgic for me as I remembered seeing this legendary vocalist up close and personal (along with New York Ska Jazz Ensemble, which was also worthy of attendance at this show), but also because Mr. Aitken has now passed away, some 13 years ago, which is hard to believe. To celebrate the life of this unsung pioneer, I am posting these photos here (admittedly they are not great, but they are an historical record, not a display of artistic ability!) along with an article from The Beat magazine in 2005 written by Grant Thayer.

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From The Beat Magazine:

Passings: Laurel Aitken 1927-2005

Ska performer Laurel Aitken died on July 17, 2005, at age 78. The singer’s career is profiled.

Laurel Aitken, known as the ‘Godfather of Ska,’ died of a heart attack in England on July 17 at the age of 78. Grant Thayer, who worked with the seminal singer, offers this tribute to Aitken.

When you meet a living legend, you always will cherish that memory. When you get to work and travel with a legend, your life will change. When the Godfather of Ska jumped the pong to tour the U.S. and Canada in July 1999 for a month and a half, I was lucky enough to be a part of that cross-country journey which altered my life forever.

Laurel Aitken ws born Oliver Stephens in Cuba on April 22, 1927 and moved with his family in 1938 to his father’s homeland of Jamaica. They settled in West Kingston, a working-class area where Laurel’s love of music continued to flourish. Jamaica’s music was evolving from calypso and mento to include new influences fro American r&b and jazz. Those elements were made accessible to the island community thanks to the influx of both American records as well as American radio broadcasts hitting Jamaica’s shores.

Boats laden with foreigners arriving in Kingston would encounter a young Aitken singing jazz (Gershwin’s ‘Embraceable You,’ ‘Blue Moon’) and neighboring islands’ calypso songs. The adolescent’s voice and his unmistakable smile garnered the attention of the members of the Jamaican Tourist Board, who recognized his talents and hired him to entertain tourists.

His status grew as he won several talent competitions in the 1950s. Shortly after, his first recording effort, ‘Roll Jordan Roll’ on Stanley Motta’s Caribou Records, was a hit in Jamaica. This led to many followup sessions during that decade, which also included, ‘I Met a Senorita,’ ‘Aitken’s Boogie’ and ‘Nightfall in Zion.’ His early efforts for Caribou brought recognition from other producers (Leslie Kong, Duke Reid) who then captured his music.

In 1959, a young Chris Blackwell approached Laurel about recording for a record label he was starting which resulted in Island Records’ first release, a double A-side with ‘Boogie in My Bones’ and ‘Little Sheila.’ The song remained number one for 11 weeks, the very first Jamaican radio hit. With the growing Jamaican immigrant population in the U.K. (which had been steadily increasing since the post-World War II labor shortage), Blackwell’s Jamaican label licensed the single to Starlight Records in England, the very first Jamaican single ever released in the U.K. That single started a steady musical influx from the island that blossomed in Britain in the 1960s. That musical foundation led to the Two Tone ska revival of the late 1970s bringing the world the likes of the Specials, the (English) Beat, Madness, Bad Manners, Selecter and many more.

In 1960s, Laurel emigrated to England to focus his recording efforts with Melodisc and Blue Beat, the latter becoming pseudonymous with the style of music. In fact, his ‘Boogie Rock’ would be the initial release for the Blue Beat label. Once again Laurel Aitken was a pioneer in the music industry. In 1963, Laurel returned to Jamaica and recorded singles (many backed by the Skatalites) for different producers (Duke Reid, Leslie Kong, King Edwards) including ‘Bad Minded Woman,’ ‘Zion City Wall’ and ‘Sweet Jamaica.’ Laurel’s popularity soared within the immigrant community while bringing in the young white English skinheads and mods, who shared those working class roots.

The ’60s were his most prolific era, with well over 100 singles released on various labels. Laurel’s involvement with many different labels (often simultaneously) demonstrates his dedication to promoting his music and his career. He would use his past accolades as footing for the next step in his musical journey. ‘Sugar Sugar’ for Coxon Dodd in 1965, ‘Fire in My Wire,’ ‘Jesse James’ and ‘Skinhead Train’ (all in 1969) would be some of this most recognizable anthems.

In the 1970s, Laurel continued his output of material, but the world’s appreciation of Jamaican music had shifted to the new phenomenon of reggae, as championed by Bob Marley and the Wailers. He helped bring over another blossoming star from Jamaica who had also recorded for Island Records, but was at a musical crossroads. Jimmy Cliff would then go on to fame and fortune via The Harder They Come, and thanks to the support from Laurel.

Laurel’s musical genius would continue to steer emerging bands: The English Beat paid homage with their ‘Ranking Full Stop,’ a remake of Laurel’s 1969 song ‘Pussy Price.’ Meanwhile, the Specials released ‘A Message to You Rudi’ in 1979, which would be answered by the Godfather’s ‘Rudi Got Married’ in 1980, keeping Laurel in tune with the musical happenings. Laurel continued to record and in 1985 ‘Sally Brown’ and ‘Mad About You’ were recorded by Gaz Mayall’s label in London, again thrusting ‘El Bosso’ into a new generation of fans.

Laurel was a legend in the Jamaican music industry, but unfortunately, for the mainstream he did not show up in the headlines, but only the footnotes. I was lucky enough to be with him as tour manager for six weeks in 1999, a tour I will always cherish. I got to hear first-hand accounts about the people who shaped the music I love. I looked forward to watching his set every night, and saw his talent and charisma in action. We remained good friends after that tour, talking regularly and visiting when our schedules permitted.

I would like to share one story from that tour which epitomizes how this legend lived in a world oblivious to his contributions. We had the pleasure of going to see Jimmy Cliff at the House of Blues in Los Angeles on a day off. Laurel waited in the crowd, near the VIP area while I tried to find someone to ‘recognize’ his status and allow this legend to enter the reserved area to enjoy the show in luxury. Meanwhile, Laurel had befriended the woman guarding the roped-off VIP section. When I returned, he was already comfortably seated in the balcony overlooking the stage, exactly where he deserved to be. I leaned in to the security guard to thank her for letting him sit there, and she told me: ‘It is No Doubt’s table–if they show up, he has to leave!’

While his writing and recorded songs were appreciated by the fans, he never was able to achieve the commercial recognition he deserved not only as an early pioneer of ska, but also as an innovator and ambassador of Jamaican music. He truly is the Godfather of Ska, and without him, we can only wonder if No Doubt would even be around today.

Here is another article on Laurel Aitken–his obituary from The Telegraph, July 22, 2005:

Laurel Aitken, who died on Sunday aged 78, was often known as “The Godfather of Ska” and was a key figure in the development of Jamaican music from the form of calypso known as “mento” through to reggae.

Aitken was a particular favourite of the British white skinheads who embraced ska, a variant of boogie and American R’n’B with a strongly accented upbeat, which also shaped the mod, rudeboy and two-tone movements; bands such as the Specials, Bad Manners and Madness drew much of their inspiration from the style.

Ska had developed from the sound systems which dominated Jamaican popular music from the mid-1950s, replacing dance bands. They were often set up outside bars and liquor stores, and increasingly competed in volume and strength – 30,000 watt bass speakers were not unknown.

The brand of New Orleans boogie and R’n’B they played was soon emulated by live bands, but with the guitar part often stressed on the upbeat in imitation of the banjo line in mento. Over this background, the lyrics initially concentrated on producing a feelgood, party atmosphere, but gradually gave way, with the rise of reggae and the Ras Tafari movement, to nationalist and religious themes.

Lorenzo Aitken was born of mixed Cuban and Jamaican ancestry on April 22 1927 in Cuba, one of six children (his brother was the singer and guitarist Bobby Aitken). The family emigrated to Jamaica, his father’s homeland, in 1938 and young Laurel was singing calypso for tourists by the mid-1940s, often for the Jamaican Tourist Board.

At 15, he entered a talent contest at Kingston’s Ambassador Theatre and began his career singing at clubs around the capital. His first records, Roll, Jordan, Roll and Boogie Rock, appeared on the Caribbean Recording Company owned by Stanley Motta, a garage owner and electrical supplier, and were later reissued by the Kalypso label; they showed the influence of shuffle and boogie on traditional mento.

In 1958 he scored his first great hit with Boogie in My Bones and Little Sheila, a double A-side produced by Chris Blackwell, the founder of Island Records (it was later to be the label’s first release in Britain). Aitken and Blackwell were the only Jamaican elements of the record, though; the backing was provided by a group of white Canadian session musicians.

Even so, it was Number One in the Jamaican hit parade for 11 weeks and stayed in the charts for more than a year.

He followed them up with a number of other hits, and appeared regularly at the Glass Bucket Club and before sound systems, but in 1960 decided to join the growing exodus of Jamaicans for Britain. There he “flew the Blue Beat flag” with a number of recordings for that record label, which dealt exclusively in Jamaican music for a British audience.

Aitken was industrious during the 1960s, releasing more than two dozen records on the Rio label alone, as well as working for Ska Beat and Dice, and writing for artists on the Nu Beat Label (which paid his child support money after Rio went bust). He moved, too, from his own party numbers to more reggae-tinged songs, such as Haile Selassie, Woppi King and Fire in Me Wire. His lament for the increasing cost of prostitutes, Pussy Price, was later rewritten by the English Beat as Ranking Full Stop. He attracted an increasing audience amongst young white skinheads: Skinhead Train was specifically aimed at this fanbase.

But with the rise of rocksteady and then of pure reggae in the 1970s, and particularly with Bob Marley’s domination of Jamaican music, Aitken’s style began to look increasingly old-fashioned. He faded from view, stopped recording, and was reduced to moving to Leicester.

But he never entirely abandoned performance, and could still draw audiences of enthusiasts. When the two-tone revival of the late 1970s began, Aitken, along with Prince Buster, was revered as a pioneer, and he recorded Rudi Got Married, which became, in 1981, his only British chart hit. He began touring again during the 1980s and appeared with David Bowie in Absolute Beginners, an appalling film of Colin MacInnes’s novel, in 1986.

UB40 covered his Guilty, which he had released under the pseudonym Tiger in 1969, on their album Labour of Love. Live at Club Ska was released last year, but Aitken can be heard to best advantage on the Reggae Retro release The Pioneer of Jamaican Music, which includes such rarities as Nebuchanezzar, Aitken’s Boogie and Baba Kill Me Goat.

Here is the announcement of that Chicago show from the Chicago Reader, August 6, 1998:

LAUREL AITKEN/NEW YORK SKA-JAZZ ENSEMBLE

By J.R. Jones

A hero from ska’s illustrious past and an enticing prospect for its future share the stage this week when 71-year-old Laurel Aitken rolls through town with the New York Ska-Jazz Ensemble. The Cuban-born Aitken, who immigrated to Jamaica as a child in 1938, is rightly known as the godfather of ska: in 1958 his hit single “Boogie in My Bones”/”Little Sheila” established the now famous Island label. In retrospect the two tunes together composed a crude recipe for ska; “Boogie,” with its whorehouse baritone sax, grooved like American R & B, while “Sheila” revealed Aitken’s Latin roots. But as the genre evolved in Jamaica, Aitken moved on to England, where he pioneered the ska variant dubbed “blue beat,” setting the stage for the 2-Tone movement of the late 70s. The Blue Beat Years (Moon Ska), a 1995 collection of remade classics, finds Aitken’s warm, bluesy voice still in remarkable shape. Aitken’s backup band on this tour, the superb New York Ska-Jazz Ensemble, opens the show with a set of its own; formed in 1994 by members of the Toasters, the Skatalites, and the Scofflaws, the six-man outfit follows ska’s roots in swing out into the harmonic space of modern jazz. Its debut recording adapted Monk and Mingus, and its new release, Get This! (Moon Ska), includes a rendition of Horace Silver’s “Filthy McNasty” and a gently syncopated version of Duke Ellington’s “Mood Indigo.” The ensemble also dabbles in soul (a skanking cover of the Aretha Franklin hit “See Saw”), jump (saxophonist Freddie Reiter’s “Arachnid”), and salsa (trombonist Rick Faulkner’s “Morningside”), and should have no trouble adapting to Aitken’s vintage material. Wednesday, 10 PM, Subterranean Cafe & Cabaret, 2011 W. North; 773-278-6600. J.R. JONES

And finally, a link to a blog post I wrote a few years back on Laurel Aitken’s Sally Brown:

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Vere Johns is Santa

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It’s December, and so the winter holidays are right around the corner. It’s a time of celebration, so why not celebrate Vere Johns, that Santa himself whose show, the Vere Johns Opportunity Hour, gave the world a gift by launching so many musical careers?! Here is our Santa, or a sketch of him, in 1961 in the same newspaper, the Star, where he had his column in which he discussed various aspects of Jamaican culture and life–everything from politics to medical care to labor issues to the mistreatment of the “bearded men.” The column was called “Vere Johns Says” and he always spoke his mind, sometimes eliciting readers to write in their opposing thoughts and maybe throw a barb or two.

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In the column from which the illustration above was taken, Johns weighs in on the “gifts” that he would like to give to local leaders in the year before his country would gain their independence. And when I read about the “referendum” I can’t help but cue up Lord Creator’s “Independent Jamaica” in my musical mind.

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This is a pretty typical Vere Johns column, and I think it’s interesting in light of the independence on the horizon. On the “crossroads” Jamaica certainly was during this time. And Vere Johns was involved as conduit or a discriminator and analyst of the events, just as he was with the musical acts that came across his stage. He presented this cultural revolution as it was happening, a conduit of the music that would go on to change the world.

Here is Vere Johns and his wife, the lovely Lucille whose idea it was to host a variety show on the stages of the movie theaters the Johns managed.

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This is the same Lucille Johns who appeared with Margarita (Anita Mahfood) in the film “It Could Happen to You” which I had the pleasure of sharing with Margarita’s daughter last week. Incidentally, Margarita won the Vere Johns Opportunity Hour herself in 1952 at the age of 12. Below is an excerpt from my book Songbirds: Pioneering Women in Jamaican Music that sheds a little light on this powerhouse couple.

Ask any vocalist from the 1950s and 1960s where they got their start and they will often tell you that they either participated in or attended the Vere Johns Opportunity Hour. This talent show was responsible for launching the careers of a great percentage of Jamaican vocalists during the time when studios were looking for talent. It was a test, a rehearsal, a springboard for further success. They began the show in April, 1939. After the first show, Lucille told a reporter, “Everybody wishes to be a singer,” and she was nicknamed “Lady Luck.” The Daily Gleaner, July 25, 1939 gave a review of the Opportunity Hour series which had just wrapped up for the season. It stated, “At the close of Friday night’s finals of the popular all-Island ‘Opportunity Hour’ at the Palace Theater, Mr. Vere Johns and his popular wife ‘Lady Luck’ received tremendous compliment for their very laudable efforts of unearthing the talent of Jamaica in the entertainment world and for the undoubted success achieved. . . . with the close of the ‘Opportunity Hour’ we say to Mr. and Mrs. Johns ‘THANK YOU!’ We hope Friday night’s close will not bring an end to such fine efforts. We hope that with Friday night’s close the work of unearthing Jamaica’s talent will continue by this pair, and we hope that by their effort bigger and greater things will be achieved for Jamaica in this respect.” If ever there was a statement of prophecy, this was it.

Music historian and journalist Roy Black said of the Vere Johns Opportunity Hour, “It goes without saying that stars such as Millie Small, John Holt, Bob Marley, Jimmy Cliff, Alton Ellis, Hortense Ellis, The Blues Busters, Derrick Harriott, Derrick Morgan, Lascelles Perkins, Higgs and Wilson, Bunny and Scully, Laurel Aitken, Wilfred ‘Jackie’ Edwards. Jimmy Tucker, Girl Satchmo, Lloyd ‘Sparrow’ Clarke, and musicians Roy Richards, Charlie Organaire, and Rico Rodriguez, who all came under his wing, played significant roles in shaping Jamaica’s popular music. They came in droves – hopeful actors, dancers, tricksters, singers, kneeling at his feet for an opportunity to become popular entertainers. There was hardly a performer who grew up in Kingston who didn’t come into his fold. To them it seemed that only one man held the key to the door of success. The city’s famous theatres – The Palace, at the corner of East Queen Street and South Camp Road; The Majestic, which faces Maxfield Avenue from the Spanish Town Road intersection; and The Ambassador, along Seventh Street in Trench Town – were the venues that Johns found logistically convenient to host these shows. The events took on a carnival atmosphere following auditions held mainly in the hometown of the aspirants. With the winners being decided by crowd reaction, competition was fierce and intense.”

Black describes how the idea for the talent show came about. It was a team effort with his wife who also acted as emcee of the events alongside her husband. Black states, “According to Colby Graham, who did extensive research on Johns, the idea for a Vere Johns talent show was born out of a request by the boss of the Savannah Journal newspaper with whom Johns worked, to devise a strategy to boost attendance at cinemas. With the help of his wife, Lillian, they came up with the idea for the show which began in Savannah, Georgia, in 1937, before the couple moved the event to Jamaica in 1939. In the late 1940s, he began a long-running STAR newspaper column ‘Vere Johns Says,’ mainly on the topic of music. But half the story has never been told as, in the 1950s, Johns added another dimension to his already illustrious career where he was a talent scout, impresario, journalist, radio personality, elocutionist and war veteran, by venturing into the world of movies. He played roles in the 1955 adventure thriller Man Fish, which also featured Eric Coverly, and returned a year later in the 26-minute documentary, It Can Happen To You, in which he played the role of a father of two sons who had syphilis.” That film was the same documentary in which Margarita (Anita Mahfood) portrayed a rhumba dancer who performed in a club as patrons watched and caroused with one another.

Not only did Vere Johns encourage other performers to have a career through his talent show, but he himself was a performer on stage and screen. He even dressed up as Santa Claus at some of his holiday shows. He and Lucille performed a comedy radio show in 1943 called “Razzle Dazzle.” Lucille was also a stage actress, “Lady Luck,” who conducted the talent show band and sang at the talent performances. In 1940 on New Year’s Day, Lucille danced in a troupe that performed a production of “Show-Boat,” which was described as a vaudevillian presentation. An article in the February 18, 1941 issue of the Daily Gleaner states, “The cast of ‘Pagan Fire’ stage presentation at popular Majestic tomorrow night is hard at work and will be ready to give of their best. They comprise the following: Mrs. Vere Johns (Jungle girl)—returns to the Jamaica stage and will be seen in two dance specialties . . . Vere Johns (Chief Crandall)–veteran actor and director in a stirring dramatic role. . . . ‘Pagan Fire’ is an original playlet by Mr. Vere Johns. Place: Kango Isle in the South Seas. Production and direction by Mr. Johns, dance sequences by Mrs. Johns.” In 1943 Lucille Johns wrote a play called “Fool’s Paradise” that was directed by Vere Johns. It was performed at the Ward Theatre and was billed as “A Rich Action Packed Drama of Our Every Day Life in 3 Acts.”

Lucille and Vere Johns had served as supporters, mentors, and directors to the Caribbean Thespians, a group of actors from various theaters around the city. An August 5, 1941 Daily Gleaner article stated, “Vere Johns, well known locally for his many talents, has been heard only too infrequently in the one role in which he excels as a truly great artist. Vere Johns is a Shakespearian actor of extraordinary power. His grip and understanding of the dramatic possibilities of the Shakespearian tradition will amaze and delight his audience, sustaining at the same time the lyrical beauty of the Elizabethan English,” showing that both Vere and Lucille were greatly involved in the theater community.

Another article from the Daily Gleaner on June 22, 1939 with the headline “Play at Palace,” detailed another one of the plays presented by the Johns that Lucille herself had written. “’When a Heat Wave Hit Breadnut Bottom,’ a one-act comedy written by Mrs. Vere Johns and directed by her husband, and in which both took leading parts, was presented, at the Palace Theatre last night to a very appreciative audience. Like their ‘Opportunity Hour’ progammes, this presentation was a further endeavour of Mr. and Mrs. Vere Johns to present to the Jamaica public, Jamaica talent, and they succeeded in no uncertain way in this respect. Throughout its 40 minutes duration, the presentation was followed with interest, interspersed with the applause of the audience. Apart from Mr. and Mrs. Johns, outstanding performers in the play were little golden-voiced Frederick Stanley, who sang three very delightful songs, little Lester Johns (son of Mr. and Mrs. Vere Johns), and Ranny Williams, who as Tom, the headman of Mass Charlie’s (Mr. Vere Johns) plantation did justice to his part.” Lucille and Vere also had at least one other son, Vere Johns Jr., who went on to emcee in 1984 for the Vere Johns Opportunity Hour where Bunny and Scully performed. This event took place at the Odeon Theater and Vere Johns Jr. was billed as the “Ace from Outa Space.”

Here is a link to the article I cite from Roy Black, the legendary music columnist: VERE JOHNS

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More Margarita!

I have been going through Star newspaper archives over the past year and came across these two photos of Margarita, Anita Mahfood. For those who have read my book, Don Drummond: The Genius and Tragedy of the World’s Greatest Trombonist, you will know the book is almost just as much about Margarita as it is about Drummond. She was also the impetus for my writing Songbirds: Pioneering Women in Jamaican Music because she is a classic example of a woman whose value has been largely unrecognized. She was tenacious, charismatic, talented, and powerful.

So when I came across these two photos, I was like a kid in a candy store, seeing two new images I had never before seen of this woman I idolize. And I was even more astounded when I read two accounts of her performances, which I think are indicative of two aspects of her performances–the sensuality, and also the danger. Neither can possibly mention the aspect of Margarita that I am most interested in, which can only be recognized through the eyes of looking at her historical impact, and that is her role in helping drumming and Rasta musicians come to the mainstream, by crossing from the camps into the upscale clubs. Therefore, Margarita was crucial to the evolution of what would become reggae.

Here are the two reviews of her performances, and the later is the more chilling.

From the Star newspaper, January 3, 1959, “Xmas Revue–good to the last tune.” “Curvacious Marguerita, fittingly costumed, did a spot of rhumba dancing ‘shimmying’ that had the girls holding down the boyfriends in their seats and the wives daring their husbands to look.”

From the Star newspaper, February 19, 1960, “A Bit Overdone,” by Archie Lindo. “. . . Marguerita, nicely costumed, didn’t do very well. It appears that she was a bit scared of the boys up front who threatened to climb on stage during her number.” Margarita performed with other artists such as Rico Rodriguez, Totlyn Jackson, The Jiving Juniors, The Downbeats, Laurel Aitken, Girl Satchmo and others. The event was hosted by C.B., or Charlie Babcock. It is interesting to note that in the Let’s Rock advertisement on March 16, 1960, the following month, Margarita is not on the lineup. Nor was she on the line up in May of that year. Perhaps her experience in February kept her away, but this is also the year that she had her daughter, Suzanne, so perhaps her pregnancy could also be a reason. She had previously appeared at this show, so it is curious why this was the last, at least for a while, that she performed on the bill.

I would also like to draw notice to the fact that both reviews acknowledge Margarita’s costume. Zola, Margarita’s niece who adored her aunt, told me that Margarita made all of her own costumes herself. She taught herself to sew, just as she taught herself to dance. What a phenomenal woman.

Laurel Aitken

Let me tell you about Sally Brown . . .

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So I love me some Laurel Aitken, and I’m singing along in my car to Sally Brown driving down the highway and my son starts laughing. I’ve belted out these lyrics so many times I don’t hear them anymore, but my son’s fresh ears pick up on perhaps the silliest words to ever grace a ska song–yes, the cukumaka stick. What the heck is a cukumaka stick? I decided I’d find out.

The cukumaka stick is actually a coco macaque stick. It was first used by the Arawaks in battle, even though they were largely a peaceful people. The Arawak, or Taino Indians as they were sometimes called, were one of the native people of the Caribbean. They came to the islands of the Caribbean from Guyana or perhaps from other islands in the Greater Antilles and the Bahamas. They were still a Stone Age people whose tools were primitive and they were an agricultural and fishing people.

The Arawaks used the coco macaque, a heavy solid strong stick or club, as a tool, but they also used it to bludgeon their victims or enemies in combat. In Haiti, the coco macaque stick was called “the Haitian Peace Keeper.” In Cuba, where Laurel Aitken was born, it was called “the Cuban Death Club.” And in New Orleans, the coco macaque stick is called “the Zombie Staff” or “Spirit Stick.”

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The coco macaque stick was used in Cuba and Haiti as a weapon and became a part of the cultural vernacular after it was used by the dictatorial regimes in Cuba and Haiti against political activists. During the regime of Papa Doc in Haiti, the coco macaque stick became a symbol associated with the “guaperia,” or his military. According to one article, the “Cocomacaco was the main weapon of the notorious tonton macutes, his the personal body guards.”

The Daily Gleaner on March 1, 1915 wrote of  a coco macaque stick when reporting on a corrupt Haitian dictator who stole money from the country’s coffers. It stated, “He could only find a few thousand pounds to seize, though he sent an army to make the levy: an army strongly armed with superdread-nought cocomacaque sticks.”

Aitken is likely informed by many of these interpretations of the coco macaque stick, but perhaps none as much as the one in his own country which saw the coco macaque stick as a weapon associated with slavery. On the Cuban sugar plantations, slave owners beat their slaves with a coco macaque stick. The weapon later became a “tool of correction” used by men on women, and there was a Cuban proverb that said that wives should be “corrected with cocomacaco hard,” which may also shed light on why, when Laurel Aitken was once asked about this lyric, he hinted at a sexual connotation, as was common in the calypso, mento, and subsequent musical traditions–just think of Jackie Opel’s “Push Wood” for an example with a similar object–wood–but there are dozens if not hundreds of others with different objects–shepherd rods, needles, etc.

The coco macaque stick also had a life all its own. The Taino Indians and Haitians who practiced Voodou believed that the coco macaque stick walked by itself. The owner could send the coco macaque stick to run errands or dirty work, and if the coco macaque stick hit someone on the head, they would then be dead by morning.

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Here is some information I found in an article on voodoo: “Coco macaque is what many refer to as a very real magical Haitian vodou implement or black magicians helping tool. Made of Haitian Coco-macaque palm wood or what ever wood one has at hand it is basically just simple thick 1 to 2 inch wooden cane, which is supposed to be possessing one of many magical powers, The strangest one is that to be able to stand up and walk on its own. Though it’s appearance of walking is described more like a hopping or bouncing action. This Voodoo Magic walking stick is not bound by gravity and is said to bounce off of houses and homes and even roofs as it travels to it’s commanded destination. Sometimes many people might refer to them as Voodoo Zombie Canes and swear that by all known accounts and means that they or it is possessed by the spirits of the dead. By all old Haitian accounts many will tell you that it is a simple design or sometimes crudely hand carved by a voodoo black magic priest using what ever found wood is available to them at the time. And it is a cursed or controlled by specific spirit that causes the walking stick to appear to move all by itself.”

Here are the lyrics to that classic Laurel Aitken tune, Sally Brown:

She boogey, she boogey, she boogey down the alley
Let me tell you about Sally Brown
Sally Brown is a girl in town
She don’t mess around
Let me tell you about Sally Brown
Sally Brown is a slick chick.
She hits you with a cukumaka stick
Cukukukukumaka stick
Hits you with a Cukumaka stick

Have a listen to this classic tune: Sally Brown by Laurel Aitken