King Jammys and Rodigan and the Jolly Boys, Oh My!

 

The organizers of the Global Reggae Conference at the University of the West Indies Mona really outdid themselves this year with a stellar selection of scholars from around the world presenting their research and work on a variety of topics related to dancehall, as well as films and events related to Jamaican music and culture.

 

conference5Opening panel at the Global Reggae Conference 2017 featuring Julian Henriques, David Katz, Dennis Howard, and Ray Hitchens

conference8Dr. Carolyn Cooper and Ninja Man

conference9Dr. Donna Hope, Dr. Carolyn Cooper, and Dr. Sonjah Stanley-Niaah

 

I had the pleasure of presenting a paper entitled “Rhumba Queen: The Original Women of the Dancehall” and I profiled the importance of rhumba dancers Daisy Riley, Margarita, and Madam Wasp. I was pleased with the level of interest in these women and I am considering developing this paper into a small book that talks about these women and others, as they literally and figuratively drew the spotlight to Jamaican music. My colleague and friend Nina Cole presented her research which she is furthering on the authenticity of the Jamaican sound system in her native Los Angeles. She was wonderful, both as a presenter and a researcher and I am in awe of her work and look forward to her continued research.

conferencePanel at the Global Reggae Conference

conference2Hazel Reid of Columbia University, me, Butter, and Nina Cole of University of California Davis

conference3Me speaking on Rhumba Queens

conference6Panel with Nina Cole, second from right

conference4Me and my good friend Ruth Wilson.We met at the conference in 2013 and have been friends ever since!

 

 

 

 

 

 

One of the highlights of the conference was a performance from the legendary producer and DJ King Jammy! I had the pleasure of visiting King Jammy at his studio in Waterhouse last year, touring the interior of the ground zero of creativity. What a warm spirit. His smile is contagious. This man lights up when he talks about music, and he is still at it, working with Chronixx and Bounty Killer and Shaggy, to name a few. Well the legendary King Jammy performed with another Jamaican music DJ, David Rodigan! And it was at 10A no less! This is the site of the filming of The Harder They Come! It was Perry Henzell’s house and is now Justine Henzell’s house, and it was festooned by a small portion of Maxine Walters’ collection of 4,000 signs advertising for dancehall events, a selection of which are featured in her popular and praise-worthy book, Serious Things A Go Happen: Three Decades of Jamaican Dance Signs. Read more about her work HERE and HERE.

10a

conference7Panel at 10A led by Justine Henzell at 10A

justine henzellJustine Henzell and me!

IMG_707410A with Maxine Walters’ signs

IMG_707910A with Maxine Walters’ signs

IMG_708810A

maxine waltersMaxine Walters and me!

Heather and rodiganDavid Rodigan and me!

Here are clips of that historic performance from King Jammy and David Rodigan! I wasn’t able to get more because I was too busy dropping legs!

Sleng Teng

King Jammy and David Rodigan

King Jammy Rock It Tonight

 

king jammy and david rodiganDavid Rodigan and King Jammy

king jammyKing Jammy

king jammy2King Jammy

 

The screening of Rick Elgood’s Pimento and Hot Pepper: The Story of Mento Music was a real treat and I would encourage anyone who has the opportunity to see this fantastic film which features interviews from a number of mento artists, many of whom have now left this earth, as well as the esteemed Dr. Daniel Neely. Elgood’s passion for Jamaican music is deeply felt throughout this crucial piece of film that has preserved history and celebrated the genre that led to all Jamaican music to follow. To read more about this film, which should be making film festival rounds soon, click HERE

IMG_6085Rick Elgood

Elgood and mento expert extraordinaire Dr. Daniel Neely, along with Dr. Matthew Smith, Professor in History and Head, Department of History and Archaeology, The UWI, Mona, and Roy Black, music historian and Jamaica Gleaner journalist, also led a wonderful discussion and a screening of Pimento and Hot Pepper at the Institute of Jamaica, organized by Herbie Miller and Roberto Moore, on February 4th and 5th, 2017, followed by a performance by the Jolly Boys! Here is a clip from that performance.

REHAB

IMG_6176Albert Minnott of the Jolly Boys and me!

IMG_6173Roy Black, Dr. Matthew Smith, and Dr. Daniel Neely talk the origins of mento.

rick elgood and meRick Elgood and me!

Tribute to Nambo Robinson

nambo

The sweet man who called me Sis Heather, Ronald “Nambo” Robinson, has died today, January 25th at the age of 67.

According to Howard Campbell in the Daily Gleaner, “Trombonist Ronald ‘Nambo’ Robinson, a prolific session musician who worked with reggae’s greats, died this morning at his St Andrew home. He was 67. Robinson’s wife, Marcia, told the OBSERVER ONLINE that he died at 1:00 am but did not give a cause of death. From East Kingston, Robinson started his career with Mystic Revelation of Rastafari. He was a founding member of the 809 Band, which also included his longtime friend, saxophonist Dean Fraser; singer Desi “Desi Roots” Young and bassist Michael Fletcher. Robinson was also a longstanding member of Sly and Robbie’s Taxi Gang. He played on several of the duo’s biggest hit songs such as Baltimore by The Tamlins and Bull Inna The Pen by Black Uhuru. Robinson got his big break in the late 1970s by playing on Survival and Confrontation, two of Bob Marley’s albums. Buffalo Soldier, Trench Town and Wake Up And Live are among the Marley songs Robinson played. Ronald “Nambo” Robinson is survived by his wife and three children.”

 

nambo1

For his own bio, Nambo wrote, “My name is Ronald ‘Nambo’ Robinson, and I am a veteran musician, vocalist, percussionist and recording artist in Jamaica.  I am recognized among my peers as one of Jamaica’s foremost trombonists.  I have recorded with various artists such as Bob Marley, Dennis Brown, Jimmy Cliff, Lauryn Hill, Gregory Isaacs, Peter Tosh, Bunny Wailer, Beres Hammond, Shaggy, and Buju Banton. Also I performed live with Aretha Franklin, Gladys Knight, The Four Tops, Lloyd Parks and We the People, The Tony D’Acosta Affair, The Boris Gardener Happening, Light of Saba and Mystic Revelation of Rastafari.  This vast array of experience not only made me a true expert in composing reggae music, but also exposed me to genres such as jazz, classical and rhythm  and blues. I have recently launched a series of shows that feature young Jamaica musicians.  The purpose of this effort is to showcase these talented young musicians while celebrating the various genres of indigenous music such as Mento, Ska and Rocksteady. I have launched solo projects with the release of four album/CDs, titled Reggae in my Bone, Nambone Ska, Nambo Sing and Play and Raw Roots Rock Reggae. Along with that, I perform regularly at studio sessions for many of the island’s contemporary artists.”

Enjoy listening above to the beautiful Nambo on trombone with the drumming of the Mystic Revelation of the Rastafari.

And below is a nice example of Nambo’s beautiful voice.

Dr. Martin Luther King, Jr. in JA

This past Monday, January 16th we celebrated Dr. Martin Luther King, Jr.’s birthday and the legacy left by this powerful man. MLK had visited Jamaica three times during his lifetime. Former Prime Minister Hugh Shearer paid tribute to MLK in December, 1968 when he presented the Marcus Garvey Prize for Human Rights to MLK’s widow, Mrs. Coretta Scott King at the National Arena. Shearer told the assembled crowd, “Three times in. his short public life he found time to visit Jamaica. He came here to rest and to write; and he told us he was happy here.  Addressing, and here I quote him, ‘his brothers and sisters of this wonderful island’, unquote, we heard him say that in the light of many unpleasant and humiliating experiences with which he had to live, he was always glad to feel like somebody, and here I quote him: ‘in Jamaica I really feel like a human being.’ unquote. (Applause). He was proud to say ‘I am a Jamaican’.

 

The following is an excerpt of a speech delivered at the University of the West Indies, Mona during one of those visits. This university is the site of the 5th annual Global Reggae Conference which will take place next month, February 9-11th. Below that is a clip of Max Romeo’s Martin Luther King.

 

 

 

 

Tribute to Bumps Jackson

bumps5

This year has been catastrophic with the deaths of so many of the world’s beloved musicians. This week I received word of yet another. The daughter of Jamaican guitarist Keith “Bumps” Jackson informed me that he passed away on November 7, 2016.

Earlier in the year I had written about Mr. Jackson, (see blog post here) looking for him to write about him for his work with Byron Lee as a member of the Dragonaires and as leader of his own band, Bumps Jackson and the Caps. I was able to locate him after his daughter reached out to me and fortunately I interviewed Mr. Jackson just months before he died so that I preserved his history (in my book on Byron Lee, which is complete and will be available in 2017).

But Bumps Jackson’s contributions in music will always live on, in his music. In the words of his daughter, “My Dad remained a true musician right up to his departing. We learned so much about his music endeavors: played with George Benson, hired as a band director for Patti Labelle, and even asked to play with the Afro-Cuban band Mongo Santa Maria, but always wanted to say true to his reggae roots!”

I share here both some photos of Bumps Jackson that his daughter sent to me, as well as clips to his music where you can celebrate Mr. Jackson’s life by enjoying his talent on guitar, as well as his skill at composing and arranging.

Bumps Jackson–Funky in Jamaica

Bumps Jackson–The Ghetto

bumps1Bumps with guitar in the back, mustache

bumps2Bumps and the Caps. Bumps on far right with guitar.

bumps4

bumps6

Margarita the Rose

bobby-gaynair

Last week I interviewed the legendary Ferdinand “Bobby” “Little Bra” Gaynair over the phone. From his home, we talked over the course of a few days for a total of six hours and let me say, it was perhaps the best experience of all of my work. I cannot express in words the generosity and warmth in spirit of this gentle man. He and his wife Anne feel like family to me. He is 88 years old and his recollections of his life, from his childhood seeing elephants in the streets of Kingston during a visiting circus, to today, practicing scales on his saxophone, are why I do what I do–to record and share these stories so they are never forgotten. The interview will be featured in my upcoming book on Alpha Boys School. My co-author Adam Reeves and I are nearing completion.

One story Mr. Gaynair shared with me was about Margarita, with whom he was very close. It was ironic that he told me this story the very same week as the death of Rudolph Bent, Margarita’s ex-husband, the boxer, the Dark Destroyer. I was surprised to learn from Mr. Gaynair that Margarita was once his girlfriend. Here he tells the painful story, his voice unable to hide the sorrow still in his heart:

“Don Drummond wanted to kill me. Seriously. His girlfriend was my girlfriend before she became his girlfriend. Yes. Bless her soul, she was a beautiful young lady, and she loved me, because of my profession. Margarita loved me. There was a certain time when I control her hunger. She was so hungry and I had food to give her and then she was comfortable and satisfied and she never forget that. She could do anything with me, and sexually and otherwise I never interfere with her. And I knew I could do anything with Margarita and she would love it, I could even take her life and she’d love me that much that she trusts me. There were men in Jamaica who loved Margarita because she was a great dancer, an excellent dancer. I played the type of music that Margarita love and made her dance and do some marvelous things on stage. She was sexy but when she did those things she was more sexy.

Drummond knew those things and he knew good music and he knew his music was too progressive, mostly jazz. Professionally he plays everything perfect, but apart from music, he was definitely what you call mad now. He was a mad man. But with me, he would interact with me normally because he knows if you are going to talk to me you are going to have to act normal and I don’t show him or tell him that he is crazy, I just deal with him as a normal person. So probably that helped us both to communicate. If it is a sickness or whatever, it could trigger at any time. When all that is finished in the studio and he is by himself, he look at me, and whenever he look at me the jealousy come up. And he really love Margarita. He was really in love with her. But he didn’t realize it wasn’t me alone who love Margarita, it was the whole Jamaica love Margarita.

margarita-april-1-1958-small

After he committed the crime and kill Margarita was in love with another, what do you call it, beauty and the beast? There was another beast who love Margarita and it wasn’t me. Because she told me that this other beast, his name was Bobby, so he thought it was me, and everybody talk about Margarita was with Bobby and they thought it was me, but it wasn’t me, it was another guy who I call beast named Bobby who she was with. I wouldn’t take her sexually, I respect her.

She was a prophet because she told me before I leave Jamaica one day when we were reasoning and she was madly in love and on the brink, she had a rose and she was picking the petals of the rose and she said, ‘Uncle Bobby, Brother Bobby.’ She called me Uncle and Brother. I said, ‘Why are you destroying a beautiful rose, Margarita?’ She said, ‘This is what I’m trying to see, how my lover is going to destroy me, just like I am destroying this rose.’ And I said, ‘What you mean by that? You mean he is going to kill you?’ And she said yeah. I said, ‘What can I say. What can I do to help your situation?’ At that time I was living in the wilderness in my shack and she came to my shack and I was playing a tune for her and Count Ossie was playing the drums, and it was so nice, you could hear it for miles, the drums. This was the greatness in the wilderness. When we play the music, that sound went over the whole city, and goes out in the harbor, and all the fisherman, and boy that music was beautiful. It was a nice time, and a terrible time.

Giving Thanks

rude-turkey

In the United States we celebrate Thanksgiving on November 24th this year, a holiday that according to history.com was designated by Abraham Lincoln. “In 1621, the Plymouth colonists and Wampanoag Indians shared an autumn harvest feast that is acknowledged today as one of the first Thanksgiving celebrations in the colonies. For more than two centuries, days of thanksgiving were celebrated by individual colonies and states. It wasn’t until 1863, in the midst of the Civil War, that President Abraham Lincoln proclaimed a national Thanksgiving Day to be held each November.”

So in honor of this holiday when people from Portland, Maine to Portland, Oregon will break bread together with family and friends in a tradition of community, love, and unity, let us give thanks, and skanks, with some Jamaican tunes of thanks. Here’s a selection of songs of thanks, and though the artists may be thanking and praising Jah, we too can celebrate this spirit this time of year and always, by being kind to each other and embracing one another in love and unity. Feel free to chime in below and add yours to the mix–after all, that’s what this post is all about.

 

Bob Marley–Give Thanks and Praises

Hortense Ellis and General Roy–Give Thanks

Derrick Morgan and The Scorpions–Give Thanks

The Abyssinians–Satta Massagana (Give Thanks)

Sugar Minott–Give Thanks & Praises

The Versatiles–The Thanks We Get

U Roy–Give Thanks Continually

 

Lord Charmer–Louis Farrakhan

charmer1
Though it is not new news, it was still new to me, to discover that the Nation of Islam leader Louis Farrakhan, whose mosque I frequently pass on Stony Island in Chicago, was once Lord Charmer the calypso singer. Even the Nation of Islam website itself states this. “Popularly known as ‘The Charmer,’ he achieved fame in Boston as a vocalist, calypso singer, dancer and violinist.”
charmer
Louis Farrakhan was born Louis Eugene Wolcott in the Bronx, though his parents were Caribbean. His mother was from St. Kitts and Nevis and his father was Jamaican, though he never met him. He lived with his mother and his stepfather who was from Barbados though he died when Louis was three so his mother moved to the Bronx and then to Boston. While in Boston, Louis developed his love for music and he took violin lessons, growing proficient on the instrument. He performed with the Boston College Orchestra at age 13 and he won a number of competitions for his skill. In 1950 he performed as Lord Charmer, a calypso singer, touring as well as recording a number of songs, including the classic folk tune “Jumbie Jamboree” which he recorded as “Back to Back, Belly to Belly” with the Johnny McCleverty Calypso Boys in 1954. The Kingston Trio recorded their version, “Zombie Jamboree,” four years later and Harry Belafonte recorded his cover in 1962 before Peter Tosh and the Wailers in 1965 and The Jolly Boys in 1989.
charmer3 charmer4
Though I’d love to have a copy of this album, or even the CD, they go for hundreds and thousands of dollars! So have a listen to this classic “chune” here.
Below is an article on Louis Farrakhan’s calypso career that appeared in the Washington Post in 1995.
Louis Farrakhan, Calypso Charmer
Washington Post
October 14, 1995
She knew him as “The Charmer,” and he certainly was that. A lean and handsome young man, with a hint of island breeze in his patter, he’d drop by Daisy’s desk at the neighborhood newspaper every so often with a new publicity photo, hoping to plug one of his upcoming calypso shows.

“Oh, honey, he was gorgeous,” remembers Daisy Voigt, who in those days wrote a teen column under the name Dizzy Dame Daisy. “He was as fine as new wine. We were all half in love with him. We thought he was as good as Harry Belafonte.”

It was lower Roxbury, Boston, the mid-1950s. Belafonte’s Caribbean sound was breaking big-time, but in the neighborhood, Voigt said, The Charmer held sway. Everybody also knew him as Gene Walcott, the musical pride of the West Indian immigrant community served by the Boston Graphic weekly newspaper. In coming years, he would make news under another name: Louis Farrakhan.

The calypso period isn’t a part of the Honorable Minister’s resume that’s eagerly promoted by the Nation of Islam, but those early years help to illuminate his personality. Louis Farrakhan (born Louis Eugene Walcott) always wanted to be a musician. The man has been drawing — and pleasing — crowds since the age of 16, as both a calypso singer and a classical violinist.

“Music, like truth, is the essence of my life,” the minister says in a recent Nation of Islam video — yes, a music video — that documents his talents as a violinist. “People really don’t know Farrakhan, they don’t fully know the soul of a man — and I think that can be expressed through music.”

He’s been in the spotlight since playing the violin as a teenager on television’s “Ted Mack Amateur Hour” in 1949. He’s expert at arranging music and words to move the mind, the body and the soul: His calypso-tinged tune “A White Man’s Heaven Is a Black Man’s Hell,” released in the late 1950s, became a standard for the Nation of Islam. He wrote and starred in two musical plays. He even released a lively recording in the ’80s that represented a reaffirmation of his calypso roots.

From his earliest years, Farrakhan, 62, has been drawn to both the classical and calypso genres, which share a certain power and passion. His mother, who immigrated to the United States from the British Caribbean colony of St. Kitts, was an Episcopalian and supported her son’s violin training. She was somewhat chagrined to see her son performing as The Charmer at age 16 in nightclubs — “a child in a Gomorrah of marijuana, loose sex and double-entendres,” according to “Prophet of Rage,” a forthcoming biography of the Nation of Islam leader.

“Some of them were songs with double meanings,” Farrakhan explains in the book, written by Arthur Magida, a former writer for the Baltimore Jewish Times. “On the surface, it was one thing, but underneath it was kind of filthy. {My mother} would register some of her disapproval of my gyrations in my dance and some of the songs that I sang.”

Like today’s rappers, calypsonians hail from an African tradition that places the singer’s wordplay and message in the forefront. “It’s much more of an oral tradition that values extemporaneous speaking and singing; musically it’s not a very rigorous form,” says Jeffrey Thomas, a calypso scholar and steel band percussionist in Chicago. “Words are used to sway people and get their attention, so I find it revealing that Farrakhan came out of that tradition.”

Those who heard the musical stylings of young Walcott — who sometimes went by the nickname Calypso Gene — were impressed. “He was good, there was no question about it,” says Voigt, who now lives in Washington. “My theory is that if there hadn’t been a Harry Belafonte, there would have been a Gene Walcott. But in that historical moment there could only be one — it was what society would tolerate.”

Even then, his message was political. As a student in the early ’50s at the Winston-Salem State Teachers College — where he was known to serenade classmates on guitar and ukulele with his calypso trio — Walcott titled one of his songs “Why America Is No Democracy.”

Recordings of Farrakhan’s pre-Nation of Islam work are exceedingly rare, if they exist at all. Nation of Islam officials in Chicago said this week that they were unable to locate any calypso material to make available to the press. “The minister may have some of that,” said Sister Safia Muhammad, Farrakhan’s personal assistant. “I don’t know if he will release any of his personal collection at this point.”

Publicity stills of the singer are also hard to find. Magida has been unable to obtain one for his biography of Farrakhan, which is due to be published in February.

Farrakhan has not authorized the biography, but he has facilitated Magida’s research in some ways, inviting the author to dinner and encouraging old friends to talk. This opens up Farrakhan’s little-known calypsonian past, when the singer was earning up to $500 a week by touring the Northeast and Midwest. When Farrakhan married at age 20, he listed his occupation as “musician.”

After he joined the Nation of Islam in 1955, Farrakhan continued touring and singing, staging his plays “Orgena” (“A Negro” spelled backward) and “The Trial.” His best-known song was “A White Man’s Heaven,” a favorite on jukeboxes at Nation of Islam snack shops in the ’60s.

The lilting tune, which features guitar, bongos and piano, backs a fiery excoriation of white oppression of African Americans throughout history, especially during slavery. Sings Farrakhan, then known as Louis X:

“Though you are pregnant, black woman, you pull the plow/ Like a horse, like a mule, sweat from your brow

“He filled your womb with his wicked seed/ His half-white children you were made to breed. Ah, my friends, it’s easy to tell: White man heaven is black man hell.”

Writer and music critic Nat Hentoff once characterized Farrakhan’s singing voice as “high, flexible, attractive.” “Entertaining and inspirational” is how Washington writer and Nation member Askia Muhammad describes Farrakhan’s style. He recalls hearing “White Man’s Heaven” in the ’60s along with another jukebox number, “Look at My Chains,” that had “a real West Indian flavor.”

“Obviously, it’s not very commercial, but it’s not meant to be,” says Skippy White, a former Boston deejay who has one of the rare copies of the original “White Man’s Heaven” 45. “It was meant to deliver a message and that’s exactly what it did.”

Despite his popularity as a performer, Farrakhan dropped his musical efforts in the early 1960s, reportedly at the urging of Elijah Muhammad, founder and leader of the Nation of Islam. “Do you want to be a song and dance man or do you want to be my minister?” Elijah Muhammad asked his acolyte, according to Magida’s book.

“When I gave up my music and became totally focused on the plight of black people, I became somewhat nationalistic and narrow in my focus,” Farrakhan reflects on the music video. But he eventually returned to recording — updating “White Man’s Heaven” in 1979 with a flourish of flute and funky bass, and releasing a 12-inch record with two tunes, “Let Us Unite” and “Benefit of Unity,” in 1984.

“Let Us Unite” calls for an end to the kind of racial and religious strife that many critics say Farrakhan is guilty of fomenting:

“Well, I’m talking to you: Muslim, Christian and Hebrew/ It’s the thing to do/ We’ve got to unite or else we are through,” Farrakhan sings in a crisp Caribbean accent.

On the video, Farrakhan puts it another way. “Music is a universal language,” he says. “There is healing in music.”

Name That Tune

sammy-dead-comic

“Sammy plant piece a corn dung a gully, an ’ it bear till it kill poor ole Sammy. Sammy dead, Sammy dead, Sammy dead oh. Sammy dead, Sammy dead, Sammy dead oh.”
Eric Monty Morris sang the now-classic “Sammy Dead” at the 1964 World’s Fair in New York backed by Byron Lee & the Dragonaires, thereby helping to introduce audiences outside of Jamaica to the sounds of ska. Morris attended with others like Jimmy Cliff, Prince Buster, Millie Small, and an entourage of dancers.

Eric Monty Morris is still quite a showman, and a few years ago I had the pleasure of seeing him perform in Chicago. Here is a photo of Mr. Morris that I took during that performance.

montyIn addition to “Sammy Dead,” Eric Monty Morris is known for his songs “Oil In My Lamp,” “Penny Reel,” “Into This Beautiful Garden,” “Live As A Man,” “What You Gonna Do,” and one of my personal favorites, “Solomon Gundy.”

Roy Black wrote the following article on Eric Monty Morris in the Jamaica Gleaner, May 19, 2013:

ERIC ‘MONTY’ Morris seems to be the forgotten ska superstar. This perhaps has a lot to do with his disappearance from the Jamaican music scene somewhat early, as he migrated to the United States.

In a relatively short period, between 1961-1969, Morris majestically crafted several outstanding hit recordings in the ska and rocksteady mould. Oil in My Lamp, Humpty Dumpty, Money Can’t Buy Life and Sammy Dead were early pieces that set the stage for what was to follow. Drawing on lyrics mainly taken from traditional
nursery rhymes and employing a slowed-down ska beat, Morris’ advent was truly significant. He was the first real ska superstar, preceding others like Delroy Wilson, Stranger (now Strangejah) Cole, Lord Creator and Jackie Opel.

Morris arrived on the scene at 15 years old in 1959, singing with Derrick Morgan on the Little Wonder Smith produced recordings Now We Know and Nights are Lonely. In an interview with Derrick Morgan, he told me “I used to live in a big yard named Orange Lane, off Orange Street. Monty lived there too. We became childhood playmates and began singing and knocking old cans and cars until one day when I went to record what would become my first release – Oh My Love is Gone – I took Monty with me. We recorded those two songs”.

Monty Morris was born in Kingston on July 20, 1944, and grew up at Orange Street and in Trench Town, attending Alvernia Primary School. His meeting and close association with Morgan, four years his senior, was extremely crucial to his future career. When their focus shifted to music seriously, entering a talent competition occurred to them. This led them to the very popular Vere Johns Opportunity Hour talent competition, at the Palace, Ambassador and Majestic theatres in Kingson during the late 1950s.

THE LAUNCH
Morris didn’t win, but the exposure provided the springboard from which he launched his career and
precipitated his first set of hit recordings. His next move, to producer Prince Buster, was another important
step. Again taken there by Morgan, who was fulfilling a request by Buster for help in setting up his business, Morris seized the opportunity to record the 1961 nursery rhyme based song, Humpty Dumpty. Backed by the
Drumbago All Stars, the slowed down, ska-tempo song rode the higher echelons of the Jamaican charts for that year and set in motion a ska craze that took deep root in Jamaica’s music history.

His follow-up, Money Can’t Buy Life, with emphasis on the offbeat, was equally impressive and somewhat changed the whole nature of Jamaican music up to this point. Morris, an unsung hero of immense musical talent, wrote almost all the songs he recorded, adding his words to the nursery rhymes where required. Every song seemed to have a message, backed by a traditional nursery rhyme, but he somehow lacked the determination and dedication necessary to make it to the top in a competitive music arena.

Morris became the first forgotten ska superstar. His songs show a man in various moods. There is Monty the storyteller, expressed in Sammy Dead, Humpty Dumpty and Solomon a Gundy. There is Monty the lover, with songs like the Clancy Eccles produced Say What You’re Saying and Tears in Your Eyes, in which he declares:

It was the tears in your eyes
That made me realise
That a man like me should never
be in love with you

There is Monty the preacher, who warned about “ungodly people” in the recording of that same name, and reinforced it with a Duke Reid produced track:

What a man doeth this day
Stands in his way
What you sew, that’s what you
will reap
What you reap, that’s what you
will eat

Morris also warned men against falling prey to the guiles of women. On the recording Temptation Monty claimed:

It’s a thing I don’t like
It’s a thing that always stirs strife
Nature provided everything
For man to live like a king
Don’t tempt me to do the things I
don’t want to do

Strongman Sampson was perhaps one of his best-known recordings during the ska era. In it, he depicted Sampson as being:

The strongest man in the days of olden
Until a woman take it from him.
Solomon was wise, (he claimed),
he had seven wives.
Be careful of her lies
She will also paint her eyes
Just to get you in misery

Morris had several other popular ska recordings during that era, which included Pack Up Your Troubles, In and out the Window, Eena Balena, For Your Love and Into This Beautiful Garden. In 1964 Morris was included in a contingent of singers, musicians and dancers sent to the New York World’s Fair to help promote and expose the new dance craze and music, ska, to the American public. The tour was built around Morris and his two big hits with Byron Lee and the Dragonaires, Sammy Dead and Oil in my Lamp. Morris’ contribution was enormous, as he spread ska’s popularity while establishing the foundation for the succeeding genres to build on.

TRANSITION TO ROCKSTEADY
As the 1960s wore on he recorded for a number of other producers, including Leslie Kong, Byron Lee, Duke Reid (who did the bulk of his works), and Lee ‘Scratch’ Perry in 1969. A year earlier, Morris had adjusted his arrangements to suit the new rocksteady beat to record a popular and frequently covered song in Jamaica’s music history, Say What You’re Saying. However, Morris didn’t survive the transition to rocksteady and reggae, as he migrated in the early 1970s to the USA, returning occasionally in later years to perform on
oldies shows in Jamaica. One of these performances was at the Mas Camp Village, then on Oxford Road, New Kingston, on Saturday, June 11, 2005. He also performed at that venue on Saturday, April 24, 2004.

Eric Morris, the man who entertained thoughts of creating something different from the regular fast ska beat, the man who thought he could use simple nursery rhyme lyrics to disseminate his messages but was somewhat disinteresed in reaching the highest level, is still alive and lives abroad. He may be the forgotten ska superstar, but with his string of enduring hits, hopefully some day this anamoly will be addressed and Monty Morris will receive the true recognition he deserves.

Blossom and Louise Lamb

blossomThis photo of the lovely Blossom Lamb appeared in The Star newspaper on March 12, 1960. Blossom and her cousin, Louise Lamb, were popular jazz singers in Kingston during the mid-1950s and early 1960s. I featured the Lambs in my recent book, Songbirds: Pioneering Women in Jamaican Music, and here is that excerpt on these women who contributed to early Jamaican music. I would like to give credit to Michael Garnice, author of mentomusic.com, for helping me source some of this info on the Lambs, and give a shout-out to his new book, The Ultimate Guide to Great Reggae: The Complete Story of Reggae Told Through Its Greatest Songs, Famous and Forgotten published by Equinox. Check it out–it is a big one!

Louise and Blossom Lamb

Born in Kingston, Louise Lamb was a mento vocalist who married Carlton Morales and together they had three children, two sons and a daughter. One of those sons went on to play guitar for Julian Lennon [John Lennon’s son] in the 1980s, and the other son performed bass guitar, touring with his band in the U.S. and Norway. Blossom Lamb, Louise’s cousin, was born in Greenwich Town in Kingston. She was a pretty girl and won many beauty competitions. Her mother died when Blossom was just 13 years old so she grew up with her grandmother. At age 21, Blossom had her first child and shortly thereafter another, although she wasn’t married at the time which was controversial for her family. She did marry Clive Evans and had three more children. In total, she had three daughters and two sons. Louise and Clive, known to his friends and family as Jimmy, were married for 40 years before he died of a heart attack in 2000.

Louise and Blossom began performing either solo or together at locations around Kingston in the early 1940s. In 1944, Louise performed at the Ward Theatre with Miss Lou and others in the lineup. It was a show called “Hot Chocolate,” an all-star musical that she had performed in since 1940. In 1949 Louise performed at a club called the Wickie Wackie and was billed as “Louise Lamb, the Heptie-Hutie Song-bird. Hear her dramatize the dynamic and popular hit ‘Dont You Worry ‘Bout Dat Mule.’” It is unknown was a “Heptie-Hutie” is. Louise also performed with the Roy Coburn Orchestra, the Eric Deans Orchestra, and the Redver Cooke Orchestra. In 1953, Blossom Lamb,

who was described by the Jamaica Star as “a beautiful Indian girl with a sure manner at the microphone,” won the weekly amateur night contest at the Glass Bucket Club. That same year, Louise was described by the Jamaica Star as one of Jamaica’s leading female jazz singers. In 1956, the cousins performed together at the YWCA auditorium on North Street in Kingston, promoted by the Ivory Club, at a show called “Evening with the Lambs.” It was presented by the Jazz Committee and featured the Lambs along with Foggy Mullings on vocals and May Foster on piano. Blossom performed in 1957 for the Harold Forbes Show, backed up by Frankie Bonitto and the Rainbow Orchestra, and Louise recorded a number of mento songs for Stanley Motta in the late 1950s.

blossom2Blossom Lamb in the Bahamas

After meeting Martin Luther King Jr. on his visit to Jamaica in the 1960s when he stopped by Blossom’s craft stall at the souvenir market in Kingston, she struck up a conversation with him and invited him to their family home in Harbour View for fried fish and bammy. King asked her if she ever thought about hosting her own Mother of the Year award after he commented that she was a wonderful mother and should be a role model to other mothers. Encouraged, she began the contest in the early 1980s. She also owned her own store, Blossom’s Dollar Shop and Calypso Records stores.

 

 

 

Clancy Eccles Slashed in Face by Bottle

bottleI found this article in the Star Newspaper, September 29, 1961 that reveals an altercation occurred in a vehicle returning from a performance, resulting in Clancy Eccles being slashed in the face by a broken bottle. He received 32 stitches. Because the resolution is bad (I had to make a photocopy from a microfilm copy of the original), here is how it reads: “Mr. Clancey [sic.] Eccles, recording artiste of 155 Church Street, was treated at the Kingston Public Hospital recently for wounds to the face. He received 32 stitches. Mr. Eccles reported to the CID that late on the night of September 24, he was in a car with other artistes returning from the Monoca Club, Nine Miles, St. Thomas Road, when an altercation developed. He stated that during the fuss he was cut all over the face and head by another artiste with pieces of broken bottles. Owen Gray, a recording artiste of 2 Glen Road, is wanted for questioning by Constable Lloyd Falconer, of the CID Central STation, who is in charge of the investigation in connection with the matter.”

I was unable to find any further information on this incident, but thought it was rather interesting. If anyone has any information to add to the story, please post below.

Clancy Eccles at City Road, London on 17 December 1987

Clancy Eccles at City Road, London on 17 December 1987

clancy

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